Canadian politics, general silliness, justice, law, Lying douchebags, Past indiscretions biting you in the ass, Rob Ford, Self-righteous asshole, The Centre of the Universe

The Ford Follies

As most people in the free world are by now aware, the Mayor of our beloved T’ranna, Rob (Are You Gonna Finish That?) Ford has been bullying his way through scandal after potential scandal on pure bluster and the careful construction of a facade of fiscal responsibility. While I will admit he has had some positive financial effect on the expenditures of the city, a few – shall we say, cracks – have now begun showing in his facade.

In fact, police are now in possession of a video which purports to show the Pilsbury Dough Mayor smoking crack – a video that was the subject of a crackstarter Kickstarter campaign to raise money to purchase said video from certain unscrupulous types. Which, it must be said, seem to be Mayor Ford’s preferred choice of constituents.

This promises to be the most horrible Halloween the Ford family has ever seen. Seriously, there’s being a bit shady, then there is participating in criminal activity and associating with known criminals, as the evidence purports to show. Mayor Ford is an oaf and a bully and is poised to make Toronto even more of a laughingstock than it already is to the rest of the country.

He needs to resign immediately, but he won’t unless he is forced, because he is determined to retain power in his sweaty, pudgy hands by any means necessary. Soon, he’ll come out swinging, because despite his repeated “No comment” in the past few days, he doesn’t have the intelligence or sophistication to rein himself in for long. Soon the attacks will begin and the implications of a conspiracy against him will be made (The Toronto Star made me do it!); what will not happen is his taking responsibility for anything that has or will happen. Like any common thug, he will resort to bluster to obscure the truth.

Despite his limited but significant successes as Mayor, he deserves none of the support he currently enjoys. For such a big man, he’s an awfully small man – too small to be Mayor of Canada’s biggest city.

Image

As your Mayor, I feel strongly that… Wait, is that crack? 

Addendum: Oh boy, the fun has already started! 

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culture, economics, justice, law, media, politics, Things We Should Know

G20, Canadians 0

I have been following, probably to a lesser degree than I might have, the protests surrounding the G20 summit in Toronto. What I find interesting is that the summit itself has been eclipsed by the violent clashes occurring outside the security perimeter – perfectly natural, after all, violence has always provided better ‘copy’ than negotiation and discussion. In that sense, the protesters have accomplished one mission: their messages are being covered, if only in a primarily negative fashion and only as a peripeheral story to their methods of propagating the message.

For what it’s worth, I wish to offer a few observations:

It is important for the general public to remember that all of the protesters are not violent, and all of those acting violently are not legitimate members of social activist groups – it is said by some that there is a cadre of ‘professional protesters’ who travel from event to event to cause disruption. I would certainly not want to see everyone painted with the same broad brush as ‘violent’ or ‘irresponsible’. Nor, as it happens, do I particularly like having all police portrayed as ‘jack-booted thugs’ or provocateurs. There is reportedly evidence that some covert provocation by undercover police has occurred in the past, however, in the age of YouTube and the ‘citizen journalist’, such actions are a clear liability. The police are paid to maintain order, and I have no doubt that they arrived on the front lines with the ideal of doing this job – that being said, police, first and foremost, are human beings, and human beings make mistakes; they lash out when attacked, due to fear (they are greatly outnumbered by shouting, angry protestors), or out of an over-developed sense of duty. The violent members of the police services, as with the protestors, are vastly outnumbered by those who do their jobs well, and with integrity. Remember that just because the violent individuals on both sides get the most attention, that does not make them representative of the whole.

Speaking of representation, I was interested and curious after reading some stories on the CBC as to whether or not many of the individuals, violent and otherwise, among the protesters are politically active in other ways, such as voting. A quick search revealed this study, which indicates that surveyed individuals in the 15 to 21 and 22 to 24 year-old age groups are the most active in “non-voting political behavior”, and the least active in actually voting (even allowing, of course, for the fact that the voting age is 18). While understanding that younger adults are cynical and disillusioned with the political process, I think we have done a poor job in educating younger people about the importance of voting – it is the acceptable democratic method of social change, as opposed to the proposed ‘violent revolution’. We already have the means to enact social change and ensure that the individuals who represent us truly have our best interests at heart – the organized, purposeful, collective casting of ballots. Demanding social change while declining to participate in any meaningful way in the process available seems dishonest, in my opinion. Call me naive if you must, but I’m an optimist – I believe if we truly want social change, if we want to replace the current regime, it is within out power collectively as Canadians to create the change – ‘be’ the change, in other words. Revolution worked in Russia in 1917, but is unlikely to have any meaningful effect beyond the disruption of the lives and livelihoods of individuals not even concerned with the protests – the small businessmen and so on. If you want justice, you have to be a full participant in the creation of the just society, become one of its builders, and not focus on the violent destruction of the old regime. Each of us, every day, in any given moment, create and maintain justice within society according to our moral codes – let that creation dominate through the political process rather than abetting wanton destruction.

Beyond (and inextricably bound within) the political is the personal – how we act, what we do, whom we choose to help or hurt. Concern for our fellow citizens – the expression of justice, of tolerance and of lending assistance where possible – is the basis of democracy, particularly a democracy such as ours which is based on a pretty good (but not perfect) social safety net. Behind this altruism, however, is the single most important unit of society, the individual, who maintains (or breaks) the social covenant as she sees fit on a constant basis through interactions with others – society is not imposed from the top down, but is built and maintained, moment by moment, by the individuals, the ‘bricks’ that are its component parts. Humanity, however, is descended from animals (no matter what creationists may tell you), and the proof of this ascent lies in our behavior, in the actions between thoughts, in our instincts. One of the more fascinating parts of Social Psychology lies in the realm of Collective Behavior, as discussed with great clarity over the years by writers such as Eric Hoffer in The True Believer, and by Erich Goode in the excellent textbook Collective Behavior (who knew?). Human social interaction is by nature complex, but the behavior of crowds as they become mobs has been examined in great detail, and is, to some degree, predictable. The social dynamics of the crowd-to-mob transition rely on  particular elements to unfold: first, the ‘power’ granted to the individual by the collective – to put it another way, as individuals, we can be known quantities; as part of a collective, we are anonymous, and therefore more free to express ourselves physically and emotionally – witness on a small scale the strident nature of the anonymous message boards on the Internet, and keep in mind that each of these is a building block of a collective expression of order or disorder. Second, observation of crowds has proven the importance of leadership – one or more individuals, usually a small number, who define the ‘agenda’ for the collective. How they act sets the tone for the dynamics that follow. If, for example, the natural leaders from whom the collective takes their cues are peaceful by nature, the dynamic will remain a peaceful one – which is why all crowds, at concerts and sporting events, do not become mobs. On the other hand, if the leaders, being more expressive or lacking impulse control, are more violent or begin to destroy property, then the crowd’s transformation to a mob is virtually assured – in many cases, all it takes is one act of violence to transform the collective, empowered by the anonymity of numbers, into the anarchist army. Third, there must be that act – the violent action, the thrown brick or punch, that acts as the ‘tipping point’ in the collective mood, and unless the emotional impact of this act is diffused immediately, the transition is inevitable. It is for these reasons, despite complaints of excess on the part of police and security services, that motivates the array of precautions in Toronto. The police understand the potentially negative consequences of collective behavior, even if we or the protestors do not.

Finally, as time goes on, the patient observer will take note of the escalating rhetoric on the Internet, again motivated by anonymity and the protection it provides. The attacks will become more personal and the rhetoric more heated, until the faceless and inherently evil ‘liberal’ or ‘conservative’ Other becomes unworthy of respect or calm dialogue – in fact, as individuals, they are to be torn down and destroyed as effectively as are physical structures. Although not a physically ‘present’ collective, the concept of the tipping point still applies – the first one to ‘flame’ the opposition sets the tone for what follows, despite the efforts of some individuals to foster a more civil dialogue. The Other, meanwhile, becomes dehumanized, and the attacks become personal, until the level of vehemence approaches a point which would never be reached in a face-to-face confrontation on the same subject.

I make these observations with a goal in mind – not to bore you, as may well be the case, but hopefully to point out the imperfections of both sides in this ‘struggle’. I don’t pretend to be an expert in capitalism or colonialism, so I have deliberately left these issues out of the equation; ultimately, these are but ideologies which require human agency to exist.

And that’s the point, really – despite the perception of the monolith labeled ‘SOCIETY’ that we percieve, we, individuals, citizens, police and protesters, are society writ small. And, frankly, it is a little humbling, despite the accelerated growth of technology,  just how fragile our collective is, under the right conditions. In the building of a society, we are all keystones.

Note: Edited to reflect a quite accurate comment that I had stated an opinion as fact.

atheism, censorship, christians, justice, law, minority rights, pedophiles/priests, religion, Things We Should Know

The Emerald Isle: Boldly Moving Forward into the 12th Century…

Let me preface these remarks by saying that if we were Irish nationals, both Kevvy and I would be criminals. Kevvy for his most recent post, and me for what I am about to write. Once more unto the breach, dear readers!

On January 1st, 2010, a new law came into effect in Ireland – the law is, according to legislators, primarily designed to modernise laws regarding defamation. Goodness knows, given the state of defamation laws in England, that area could use a bit of cleaning up in the Isles, so to speak. This, however, is not what is most troubling about this legislation. Contained within the law are provisions making blasphemy, the disparaging of religious beliefs which might offend practitioners of a given religion, illegal.  Of course, as one would expect, some, like Richard Dawkins, are speaking out against what is perceived to be a return to medieval thinking.

The Irish Constitution already contains provisions against blasphemy, however, Ireland and other countries which have similar laws or edicts have chosen largely to ignore them, given that they are impossible to define or enforce, and constitute an unreasonable restriction on free speech. Modern societies have largely recognized the importance of free speech and the benefits of the unrestricted flow of ideas. What is puzzling is that some commentators cannot even identify whose idea this was, or whether religious leaders of any denomination have pushed to have this law enacted.

Some will recall my post on the efforts of the Organization of the Islamic Conference to pass a United Nations resolution making disparagement of religion an offense around the world – even as a non-binding resolution, it is a terrifying prospect that such resolutions can even be seriously entertained in a global context.  This new law is an unreasonable and unwarranted attack on free speech and should not be tolerated. While we are turning our gaze toward Africa and threatening dire consequences if homosexuality is outlawed in Uganda, this type of petty, superstitious nonsense is actually happening in what is presumed to be the ‘civilized’ West. There are people around the world who are suffering unnecessary misery due to the efforts of supposedly well-meaning christians, and direct conflict between religious ideologies is killing hundreds, if not thousands of people a day in the Middle East, Africa and Asia.

Recently, a court in Malaysia decided it was acceptable for non-muslims to use the word ‘allah’, as long as it is not misused. Thousands are up in arms at what is seen as an insult to islam – never mind that the word ‘allah’ means ‘god’ in Arabic, and could conceivably come up in conversation in a respectful way – and this is just one of many instances where the rule of law has come up against the forces who encourage the growth of superstition and the suppression of competing ideas. The suppression of ideas, even ridiculous ones, is dangerous because it is a slippery slope from protecting one set of ideas from another to defining one idea, or ideology, as better or more worthy of promotion by a government.

Unless there are instances of demonstrable harm (such as are inherent in militant religions of any stripe), people should be permitted to share ideas and let the minds of others accept, debate or deny them as they see fit. It is the only way societies can grow and evolve – technology is great, but without ideas to determine its use, technology is just a tool. Moral ideas, divorced from the burden of religious dogma and developed to provide the greatest benefit for the greatest number, are the force that propels us forward as a race.

A restriction on speech is a restriction on thought, and any infringement on the right to think and speak freely is a violation of human rights, and should be regarded as a crime against humanity.

law

A legal question

The news yesterday that Bishop Raymond Lahey was discovered in possession of child pornography at the Ottawa airport during a “random” search of his laptop raises a question that probably has an already-established answer.

Up front I’ll state that I don’t believe for a minute this was a “random” search at all, it seems way too convenient.

For the sake of argument, let’s pretend I’m right – he was identified in a child pornography sting or through download activity or whatnot; let’s say the police had reason to believe that he was in possession of kiddie porn. Normally, the police would have to go through the effort of providing justification to a judge in order to get a search warrant. (At least that’s what they do on TV.)

However, a border patrol officer requires no such warrant to search your person, thus providing an ideal opportunity for a warrantless search of personal property.

My question is this – with the recent efforts to round up the purveyors of kiddie porn and the perverts who jack to it, is there communication between border patrol and police agencies? And if so, is evidence provided through border searches usable in a court?

If this was truly a random search of a laptop there would be no question that it would be usable as evidence like any other contraband discovered in such searches. However, if the police are in contact with border agencies to “watch out for” certain individuals, does this create a situation where the authorities are in reality performing illegal warrantless searches?

I don’t mean to defend this guy – he’s everything a father of two young girls loathes and would love to see locked up – a pedophile and religious. I’d just rather our employees (the government) keep our personal rights in mind when performing their work.